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Marx's thought on emancipating the humankind is the science for the working class and the broad masses of working people to criticize the old world and build a new world,to achieve comprehensive social progress and the total liberation of human.It is the result of Marx's joining social practice in the condition that the internal contradictions of capitalism was increasingly acute and the struggle of the working class is constantly deepened,and the result of Marx's inheritance and development to human's outstanding ideological achievements of results as well.The formation and development of Marx's thought on emancipating the mind is achieved with the course of Marxism's formation and development,and also inter affects and promotes with the development of historical materialism.The period from the graduation of secondary school to“Germany and France Yearbook”is the initial exploration period of Marx's thought on emancipating the mind.The period from the year 1844 to the publication of the“Communist Manifesto”is the gradual formation of historical materialism,and also the period of the gradual formation of Marx's thought on emancipating the mind.The publication of“The Communist Manifesto”marks the formal formation of Marx's thought on emancipating the mind.The period from the 1848 revolution to the death of Marx,is the rich and developing period of Marx's thought on emancipating the mind.The publication of“Das Kapital”marksthe eventual formation of Marx's thought on emancipating the mind.The human being's liberation is Marx's lofty ideals worth a lifetime struggle,and also a red line throughout the development process of Marx's thought on emancipating the mind.It regulates and guides the creation of Marx's theories,though its specific content with the continuous development of the Marxist ideol ogy to be strengthened and improved,gone from abstract to concrete,from theoretical to practical criticism,the basic point doesn't change and always focus on one axis,i.e.the human being's liberation.Marx's thought on emancipating the mind is put forward from the point of philosophy,scientifically proved from political economics and reaches to the ultimate goal of scientific socialism.Thus,this is not only formed point of departure,destination and purpose of all Marx's ideology,but also penetrates all of his ideology.It is in this sense that we say the human being's liberation is the purpose of all Marx's thought.On the basis of presence of scientifically grasping the existed shape and real nature of the human beings,Marx demonstrates the scientific contents of the human being's liberation from three angles: One is the level of liberation including reunification of kind liberation,group liberation and individual liberation.The other is the multidimension of liberation,i.e.from the blind forces of nature under the control of the liberation,from the blind community relations under the control of the liberation and from the shackles of its own people in the liberation.The third is the dialectic of liberation,i.e.the reunification of people's liberation and social progress,the liberation of the proletariat and the unity of human liberation,noble ideals and the reality of the reunification movement,unity and diversity.In Marx's view,the realization of communism,i.e.the total liberation of mankind,is a long historical process.Marx divides the general historical process of the proletariat's liberation into three general stages of development with the weapons of historical materialism and materialist dialectics,on the height of the mankind's general historical process,namely,the liberation of the political class-the economic social liberation-people's own liberation.“The political emancipation of the class”is the political prerequisite for human liberation,“economic social liberation”for the social premise of material and ideology,and on the basis of the previous two to achieve“the liberation of their own people”,namely,the realization of all to the comprehensive development.These three are connections and differences between stages of development,reflects the history of dialectical unity of communism,is the only way for the replacement of capitalism and the general law of the historical development of human society.Marx founds the liberation of the values and ideals on the objective laws of social and historical development of realistic basis,then proceeds to the combination of ideal and reality,in the scientific value of the unity,and also in the Theory and Practice of the intersection,investigate conditions for the realization of the liberation,looking for the real road for the human being's liberation: the liberation of the proletariat is the main force,the huge productivity growth and a high degree of development is the liberation of the material basis for the general development,contacts between people is the basic condition for the liberation,integration of education and productive labor is the the important ways to liberation.People's liberation is a theoretical issue and a practical issue as well.In China,a socialist country with backward economy and cultur,undeveloped productive forces,how to realize the people's liberation is a new topic in the history of Marxist development.Thus,the Chinese communists with Mao Zedong,Deng Xiaoping,Jiang Zemin and Hu Jintao as the representatives,under the guidance of Marx's thought on emancipating the mind,based on China's reality,continues to explore and sum up experience,innovation,and enrich and develop Marx's thought on emancipating the mind.In contemporary China,in the new century and new stage of holding high the great banner of socialism with Chinese characteristics,comprehensively implementing the scientific concept of development,and building a socialist harmonious society,how to continue to promote coordinated development of social and economic construction,political construction,cultural construction,push forward the great rejuvenation of the Chinese nation and meanwhile,continuously push forward the human being's liberation,is the inevitable requirement for the cause of socialism with Chinese characteristics,and also a pressing and important issues on practice placed in front of the Contemporary China.In a sense,building socialism with Chinese characteristics,promoting China's social modernization process,is the practical process to promote and realize people's liberation as well.
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导论 问题的提出与意义第一节 研究意义一 当代社会发展的价值诉求
二 坚持和发展马克思主义的理论需要
三 贯彻落实科学发展观的实践要求
第三节 研究方法
第四节 全书结构
第一章 马克思人的解放思想的形成与发展第一节 马克思人的解放思想产生的历史背景一 资本主义内在矛盾的激化
二 工人运动的兴起与高涨
第二节 马克思人的解放思想的理论渊源一 文艺复兴时期“人的发现”
二 近代资产阶级的人道主义理想
三 空想社会主义的伟大目标
第三节 马克思人的解放思想的发展历程一 初步探索阶段
二 逐步定型阶段
三 发展完善阶段
第二章 人的解放思想在马克思思想体系中的地位第一节 马克思思想是一个整体一 马克思思想是一个完整的发展过程
二 马克思思想是一个完整的理论体系
第二节 人的解放是贯穿马克思思想进程的一根红线
第三节 人的解放是马克思全部思想的宗旨一 人的解放是马克思哲学思想的主题
二 人的解放是马克思经济学理论的价值取向
三 人的解放是马克思共产主义学说的最终归宿
第三章 人的解放的内涵第一节 人的存在形态和现实本质一 人的存在形态及其内在关系
二 现实的人及其本质
第二节 人的解放的层次性一 作为类的人的解放
二 作为群体的人的解放
三 作为个体的人的解放
第三节 人的解放的多维性一 劳动能力的全面发展
二 社会关系的全面丰富和共同控制
三个性的自由和解放
第四节 人的解放的辩证性一 人的解放与社会进步的统一
二 无产阶级解放与人类解放的统一
三 崇高理想与现实运动的统一
四 统一性与多样性的统一
第四章 人的解放的阶段第一节 阶级的政治解放一 无产阶级革命是无产阶级政治解放的根本途径
二 无产阶级专政是无产阶级政治解放的重要保证
三 无产阶级民主是无产阶级政治解放的本质内容
第二节 经济的社会解放一 物质生产是社会存在和发展的基础
二 发展生产力是无产阶级取得统治后的根本任务
三 经济发展与社会全面进步
第三节 人的全面而自由的发展一 人的全面而自由发展是人的解放的最高境界
二 人的全面而自由发展的历史必然性
三 人的全面而自由发展的过程
第五章 人的解放的条件第一节 无产阶级是人的解放的主体力量一 实现人类解放是无产阶级的历史使命
二 共产党是无产阶级解放事业的领导力量
三 农民是无产阶级解放事业的天然同盟军
第二节 生产力的巨大增长和高度发展是人的解放的物质基础一 生产力是人的存在和发展的物质前提
二 生产力的高度发展为消灭私有制和旧式分工提供了根本条件
三 生产力的巨大增长为人的全面而自由发展创造了可自由支配的时间
四 生产力的不断发展为人的社会关系的丰富和交往的扩大提供了现实可能
第三节 交往的普遍发展是人的解放的基本条件一 交往是人的社会存在方式
二 交往的扩大与世界历史的形成
三 人的解放有赖于交往的普遍发展
第四节 教育与生产劳动相结合是人的解放的重要途径一 教育与生产劳动结合是改造社会强有力的手段之一
二 教育与生产劳动相结合是提高社会生产的一种方法
三 教育与生产劳动相结合是造就全面发展的人的唯一方法
第六章 马克思人的解放思想与当代中国社会第一节 马克思人的解放思想在当代中国的发展一 毛泽东对人的解放思想的继承和发展
二 邓小平对人的解放思想的丰富和深化
三 “三个代表”重要思想开辟了人的解放思想的新境界
四 科学发展观对人的解放思想的新贡献
第二节 人的全面发展是当代中国社会发展的主题一 全球化与人的发展
二 人的全面发展是社会主义社会的本质要求
三 人的全面发展是社会主义初级阶段的现实需要
第三节 在发展中国特色社会主义中推进人的全面发展一 经济建设为人的全面发展提供坚实的物质基础
二 政治建设为人的全面发展提供可靠的政治保证
三 文化建设为人的全面发展创造良好的文化氛围
四 社会建设为人的全面发展创造和谐的社会环境
结束语
主要参考文献
后记
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